UpStairs Lounge Arson 45th Anniversary

Wednesday, June 13 – Benefit at Bourre at Boucherie
From 5:00-9:00 p.m. during the Daiquiri Day’s of Summer, join Bourrée, in connection with LGBT+ Archives Project of Louisiana & St. Mark’s United Methodist Church, New Orleans as we remember The Upstairs Lounge Fire. All proceeds from their Daiquiri Sales that evening will be donated to help finance the Second Line Memorial for the 45th anniversary. Come support the community, listen to great live local music, have a daiquiri (alcoholic or not!), eat some boudin, and spread the love.

Saturday, June 23 – UpStairs Inferno Screening and Panel
5:00 p.m. at The Broad Theater (636 N. Broad St.) The UPSTAIRS INFERNO special screening will be held on the eve of the anniversary, June 23 at 5pm at The Broad Theater (636 N Broad St, New Orleans, LA 70119). Buy your tickets TODAY at http://Tix.UpstairsInferno.com. Director Robert L. Camina returns to host a discussion immediately after the film. He will be joined by special guests, Marilyn LeBlanc-Downey and Skip Bailey (sister and nephew of Ferris LeBlanc, one of the arson victims buried in the Pauper’s Cemetery).

Sunday, June 24 – Service at St. Mark’s
An ecumenical service will be held at St. Mark’s United Methodist Church (1130 N. Rampart Street) at 5:00 p.m., followed by a Second Line parade to the site of the fire where a solemn reading of the names of the victims will be held.

Wednesday, June 27 – Panel Discussion
This event will take place at 6:00 p.m. at the Williams Street Research Center at 410 Chartres Street. The LGBT+ Archives Project of Louisiana and the Historic New Orleans Collection will host a panel discussion of historians and witnesses to the event discussing how it shaped the community locally and nationally. Participants on the panel include Royd Anderson, director of the documentary The UpStairs Lounge Fire (2013); Clayton Delery, award-winning author of The UpStairs Lounge Arson (2014); Clancy DuBos, the journalist whose story “Blood, Moans: Charity Scene” ran on the front page of the Times-Picayune the morning after the fire; and Robert W. Fieseler. The panel discussion will be moderated by Frank Perez, president of the LGBT+ Archives Project of Louisiana and co-author of the forthcoming book, Southern Decadence in New Orleans (LSU Press). The event will also feature a reading and book-signing for Fieseler’s new book.

Pride June 8-10

34411280_10156380164999337_4136195781134647296_nNew Orleans Gay Pride began in February 1971, when the newly formed Gay Liberation Front of New Orleans presented a “Gay In” picnic in City Park. This was the very first such event in the entire state of Louisiana.

Throughout the 1980s, several organizations spearheaded the annual events. The first street parade was held in 1980. In 1981, the event moved to Armstrong Park, and was emceed by New Orleans native Ellen DeGeneres. In 1988 “Gay Fest” was changed to “Gay Pride.”

By the 1990s, “Pridefest” was being sponsored by the New Orleans Alliance of Pride.

In 2005, Gay Pride was presented by the LGBT Community Center of New Orleans. In 2011, The LGBT Community Center decided to no longer produce the Pridefest event and gave all rights for PrideFest to the 2010 and 2011 local Grand Marshals.

In 2011, The New Orleans Pride Organization was formed as its own organization and acquired a 501(c)(3) status. The 2011 “New Orleans Gay Pride Festival” consisted only of a parade, pageant, and block party on Bourbon Street with 80’s pop star, Tiffany. In 2012, the festival officially became “New Orleans Pride.” Since then, The New Orleans Pride Board has restructured the organization to foster positive relationships between all communities in New Orleans.

The 2017 New Orleans Pride Festival was the largest Pride Festival to ever take place in Louisiana. More than 35 events took place over a three-day weekend, attracting people from all walks of life. The Festival brought in more than 82,000 participants, 3,000 of which were in the New Orleans Pride Parade, Louisiana’s Largest LGBT+ Parade.

Courtesy of https://togetherwenola.com/

Tinderbox: The Untold Story of the Up Stairs Lounge Fire and the Rise of Gay Liberation

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My rating: 4 of 5 stars

As someone who lives in the French Quarter and has heard the story of the early days of the gay liberation movement from dear friends and neighbors, many (too many) who are no longer here to enjoy the results of their energies, I was glad to see this book at my library. Partly because I remain so thankful that the gay movement made its home in my neighborhood where I spent much of the last 40 odd years, as it brought diversity, a welcoming and inclusive vibe, which meant this place has stayed a neighborhood even as it struggles with its white flight history role in a majority African-American city too often obsessed only with its tourist’s face.
Arriving as a teen to this neighborhood in those years that did not only include white, straight, middle-class people allowed me to expand my originally suburban outlook to be able to recognize a diversity of human connections and appreciate a multiplicity of lifestyles and thinking which has only helped me move through the world with a lot more gratitude and latitude.
I knew the story of the Upstairs Lounge and since the plaque has been added, I get to the site either to give a silent moment of commemoration or to show visitors or activists. Still, the book gave me more detail about the victims that I did not know, and also gave much more detail as to the horror of the event, for both those who survived and those who perished in the fire. I read this book in an evening, as it is well organized and written using recollections and first-hand accounts and only a little secondary information.
The only criticism I have is I would have liked to see an epilogue of the amazing transformation of the Quarter into the center of gay commerce and culture maybe even naming some of those leaders and even some of the businesses that still exist due to that leadership including our little Mary’s Ace Hardware, Bourbon Street Postal, tour companies, neighborhood bars, restaurants, florists, salons, and the rest and how that then spread into the rest of the city.
This book should be included in the required reading list for New Orleans high school students and added to the bookshelves of historical centers and libraries as an example of how many of our property owners (STILL) don’t maintain their buildings to ensure safety for those using them especially when those using them are on the “fringes” of society, how equity (in life or death) is (STILL) not given to all and how our city can do better with all of it by remembering The Upstairs Lounge tragedy.

View all my reviews

District C Community Hours @ Backatown thru August

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The Same World

Reading the brilliant Race and Reunion book by David Blight which gives evidence of the 3 narratives of the post Civil War era of emancipation, North/South reconciliation and white supremacy and how emancipation was largely pushed aside in favor of the other two. In the book, the origins of Memorial Day are discussed. What began as a day in many communities to honor those lost in the War, (one of the earliest post-war events was in 1865 was staged by African-Americans in South Carolina to honor the Union soldiers who had died in their Confederate prison), Decoration Day quickly became a day for “genre” for oration and assumed a political character of reconciliation. “By the early 1870s, a group of ex-confederate soldiers in Virginia had forged a coalition of memorial groups that quickly took over the creation of the “Lost Cause” tradition… In the South, monument unveiling took on a significance equal to, if not greater than, Memorial Day. The story of Civil War memory and the rituals of Decoration Days continued well beyond 1885 with the emancipationist legacy fighting endless rearguard actions against a Blue-Gray reconciliation that was to sweep American culture.”

In a column entitled “Memorial Day”, Albion Tourgee wrote: “To dwell upon the hero’s suffering and ignore the motive which inspired his acts is top degrade him to the level of mercenary. Fame dwells in purpose as well as in achievement. Fortitude is sanctified only by its aim.”

As Clifford Geertz has written, “In a ritual, the world as lived and the world as imagined, fused under the agency of a single set of symbolic forms, turns out to be the same world.”

New Orleans is at the forefront…

…of another trend, but this is one that we pretend doesn’t exist: as the recipient of the effects of climate change. Yesterday the city of New Orleans had another of those weather events that never used to happen. Dangerous winds, flash flooding and sideways rain swamping the city within a few hours, destroying the preparations for a festival about to open its doors in the Mid City area of town. This is how my pal, legendary hatmaker Tracy Thomson of Kabuki Hats described what happened there:

It happened about an hour before the Fest was scheduled to begin; we had just started setting out inventory when the winds picked up. We both were in the tent trying to hold it down, during a frightening half hour when we heard screams and wails and crashes. At one point our side walls unzipped with the force of the wind; I peeped out and it looked like our tent was the only one left standing. After what seemed an eternity I was looking right at andy as he was holding down the tent when the wind lifted him right off the ground and he and tent went flying. Nothing left but a mangled mess was left, the same all around us.

Monitoring Twitter and FB throughout, I felt the fear and stress from those stuck at that venue as well as from dozens of other spots as people sat in their cars with water rising and smartphone battery draining, saw trees topple around them or looked out a restaurant window, unsure if it was safe to head home. I had water rising in my courtyard and even noticed it creeping over the front curb close to the doors of the businesses here in the highest point of the city. That level of rain had only happened a few times before in my almost 40-years of monitoring the Quarter.

The weather lady of New Orleans, Margaret Orr was on the air for the entire storm, doing her best to analyze the evolving situation (her awe and excitement over the number of lightning strikes during a storm is one of her charming quirks) while calming folks down. As usual, she was exactly right when she talked about the reason this is happening: extreme heat in the region, more moisture in the air and less land between us and the Gulf of Mexico.

Unfortunately, most New Orleanians didn’t hear that. They only want to talk about one thing- how the “pumps clearly weren’t working.” That narrative is of course based on the recent history of finding out during the LAST flash flood in 2017, SWB had many pumps offline or without personnel and that much of the power supply was offline too. We only found that out after first they lied and said just about everything had been working. So I get it; we got snookered, but even in 2017 what was missing in most people’s analysis is that the city would STILL have flooded based on the amount of rain; it would just have drained hours earlier.

So this time the truth was once again wrapped in a little hysteria, with a big helping of what author-activist Rebecca Solnit calls naïve cynicism brilliantly described in this passage:

If simplification means reducing things to their essentials, oversimplification tosses aside the essential as well. It is a relentless pursuit of certainty and clarity in a world that generally offers neither, a desire to shove nuances and complexities into clear-cut binaries. Naïve cynicism concerns me because it flattens out the past and the future, and because it reduces the motivation to participate in public life, public discourse, and even intelligent conversation that distinguishes shades of gray, ambiguities and ambivalences, uncertainties, unknowns, and opportunities. Instead, we conduct our conversations like wars, and the heavy artillery of grim confidence is the weapon many reach for.

Magazine Pacific Standard highlighted a recent study on how potential coastal flooding is being ignored especially by those who will lose the most:

But humans, apparently, are not all that rational. Despite clear evidence of rising global temperatures, over a third of Americans don’t believe that climate change is happening, according to a recent poll by Gallup. Only 45 percent think that it will pose a serious threat in their lifetime.

Most significantly, if you live by the coast, you’re likely to be less—not more—worried about sea-level rise and flooding than those who live inland, according to Bakkensen and Lint’s research.

Here is what we know.

The pumps of our city are designed to quickly pump an inch of rain the first hour of a storm and then continue at the rate of a half inch. Using the verified rainfall reports during the storm, we had already had 3-5 inches of rain in different parts of the city in a span of 2-3 hours. Please do the math.

We have had an incredible amount of new construction in every neighborhood, mostly taking more green space away or adding weight and size to what had been mostly smaller, more appropriate housing stock pre-Katrina. Everything after 2005 is bigger.

Some of the new council reported on social media during the storm they were checking in to the pumping stations which were operating. The mayor monitored the situation first-hand in person with her directors including those from the SWB, tweeting and posting updates on pumps and issues throughout.

As soon as the rain slowed, the streets cleared quickly.

So a very different situation than 2017. Yet immediately the naive cynicism began: The mayor wasn’t paying attention, the water had “never” been that high previously, every elected official was probably out of town, no rain had been forecasted and so on.

The truth: The rain forecast was only for 20% but pop up storms were said to be very possible especially in afternoon according to the newscasts I watched the night before. Unfortunately, the worst came during the Friday afternoon/night commute and so more people were out on the streets and cut off from their neighborhoods by rising water in all directions; construction sites were not properly secured so people drove into holes where the fencing had blown away or the materials for that construction blocked folks from getting their cars to high ground; based on secondhand reports, the festival staff mentioned previously seemed to not be monitoring the radar closely enough or to have a plan for emergency weather once it began.

None of that was going to be solved by having more pumps.

The bigger issue is what one of the most endangered coasts in the Americas is beginning to deal with regularly.

The rise of sea level is the fastest it has been in the last 2 millennia. We are closer than ever to the Gulf as land slips away and the chemical and oil companies continue to cut away our land to add more pipes to take out more resources. We have lost more than 2,000 square miles since the 1930s. This spring, we have already often had temperatures around 10 degrees higher than normal with very little rain, and this after a colder than average winter. In other words, more extremes. (NOAA released their monthly climate report, making April the 400th consecutive month of above-average temperatures globally.) The summer heat brings those storms that are not part of distinct fronts, but flare up on “subtle outflow boundaries from previous thunderstorms, sea-breeze fronts, higher terrain or in a more random pattern.”  Which means they don’t move very fast either.

The irony is that engineering that everyone expects to save us is how we got into this mess. As geographer/author Rich Campanella has carefully explained to us again and again, “When runoff is removed and artificial levees prevent the river from overtopping, the groundwater lowers, the soils dry out, and the organic matter decays. All this creates air pockets in the soil body, into which those sand, silt, and clay particles settle, consolidate—and drop below sea level.” So yes, the city used to be 100% above sea level; now, it is 50%.

That scarier, less manageable truth also needs to be incorporated into the vital city government need for fixing our current water management system. So sure, absolutely keep an eye on SWB and City Hall but also:

Support the Greater New Orleans Water Plan and the restoration of wetlands. Join the city’s Adopt a Catch Basin program. Reduce runoff on your property by reducing the concrete, cut back on the release of carbon dioxide – especially in summer- with fewer trips in vehicles and less charcoal grilling, try for an economic use of air-conditioning, plant trees, reduce, reuse, recycle (and as someone recently said to me, remember those 3 are meant to be a priority of actions not a choice of one over the other!), add insulation, use CFL light bulbs, turn your hot water tank down, get an audit of other energy uses around your home and workplace and fight the sale of our remaining land to corporations interested in only their profits over our needs and the rightful sovereignty of native people.

Understand the reality at home and around our globe. Be wise and fair AND firm with your city leaders and your world and maybe we can stop the worst of this and get away from being at the front of the pack of those cities that may be soon lost due to climate change.

 

 

 

 

 

LGBTQ History at Jackson Square and in New Orleans

My neighbor Frank wrote this piece which describes a little of the 1970s LGBTQ activism in the Quarter in response to the 1970s Sarah Palin, the horrid Anita Bryant. As someone who moved into and then grew up in the lower Quarter as a teen, I always felt welcomed by the gay community that was active around St. Phillip. My best friend Roger Simonson who had come out as a young man and had lived in the Quarter since the 1960s was known for his Royal street shop A Better Mousetrap and his later management of Roger Bogle’s Persian Boy gallery. Through his friendship, I was included in many parties and allowed in bars and clubs that did not encourage non-gay attendance back then.

The leaders of the gay community have tirelessly worked alongside the old-line preservationists on many community efforts that impact the Quarter. That dual leadership served the neighborhood well as it meant the issues of one group were not the only ones being met any longer and it allowed younger and less wealthy voices to be heard on political matters. Since the 1990s, many in the community moved to other areas of town, expanding the impact of that early Quarter activism into every part of municipal and social life. With the acceptance by most Americans (especially younger ones) of less strict gender and sexuality definitions or mores, the need for gay-only areas, clubs, and events has lessened.  As exciting as it is to live in a time when sexuality is not so closely monitored by a few disapproving Puritans, it is sad to lose the active presence here of some of those wonderful leaders even while I remain grateful to Frank and others for continuing to offer so much civic energy.

LGBT History at Jackson Square and in New Orleans